On the final day of his earthly life, the last thoughts of St. Mark were not for himself, but for Orthodoxy, to which he had devoted his whole life. Appealing to his followers to stand firm in the battle for Orthodoxy, he turned especially to one man in whom he hoped to find a successor to himself as leader in this battle. This hope was richly fulfilled in the person of George Scholarios, who became an ardent champion of Orthodox and, as first Patriarch of Constantinople after the fall of Byzantium, was instrumental in freeing the Church from the yoke of the false Union. He was subsequently canonized under his monastic name of Gennadios and is commemorated on August 31 (Source: Orthodox Christian Information Center).
I WISH TO EXPRESS MY OPINION in more detail, especially now that my death is approaching, so as to be consistent with myself from beginning to end, and lest anyone should think that I have said one thing and concealed (more…)
December 2/ 15 1965
We have inherited a legacy from the Holy Fathers that everything in the Church should be done in a legal way, unanimously, and conforming to ancient Traditions. If any of the bishops and even primates of one of the autocephalous churches does something which is not in agreement with the teaching of the whole Church, every member of the Church may protest against it. The 15th Canon of the First and Second Council of Constantinople of the year 861 describes as “worthy to enjoy the honour which befits them among Orthodox Christians” those bishops and clergymen who secede from communion even with their patriarch if he publicly preaches heresy and openly teaches it in church. In that way we are all guardians of the truth of the Church, which was always protected through (more…)
“‘But if,’ they say, ‘we had devised some middle ground between the dogmas (of the Papists and the Orthodox), then thanks to this we would have united with them and accomplished our business superbly, without at all having been forced to say anything except what corresponds to custom and has been handed down (by the Fathers).’ This is precisely the means by which many, from of old, have been deceived and persuaded to follow those who have led them off the steep precipice of impiety; believing that there is some middle ground between the two teachings that can reconcile obvious contradictions, they have been exposed to peril.”
+ St. Mark of Ephesus, “Encyclical Letter, July 1440”
From Orthodox Word , March-April-May, 1967
Letter available here (slightly different translation)