Welcome!

Icon of St. Nektarios -- Russian Orthodox Church Knoxville areaSaint Nektarios is a parish of the Russian Church Abroad (ROCOR) in Lenoir City in the Knoxville, TN area under the authority and protection of His Eminence The Most Rev. Metropolitan Hilarion of the Eastern American Diocese. We are conveniently located just seconds off I-40 Exit 364 (Lenoir City/Oak Ridge Exit) with church members from all across East Tennessee.

The services are primarily in English with some Church Slavonic, and we liturgically follow the Julian Calendar as the traditional practice of the Russian Orthodox Church. Our parishioners are a diverse mixture of single and married adults of all ages and backgrounds, children from infants to teenagers, American converts, and Orthodox Christians of Russian, Ukrainian, Bulgarian, Romanian, and Serbian origin or descent.

Visitors are always welcome to join us for services, trapeza (post-Liturgy meal), the Sunday afternoon instructional talks, and other events. Please see the calendar for service dates and times, get directions here, and contact us if you have any questions. We look forward to meeting you!

Announcements

Schedule of Services for the week of 2/18/19 through 2/24/19

Monday
No Services
Tuesday
  5:45 pm Akathist to St. Nektarios for those sick with cancer
  6:30 pm Catechism Class
Wednesday
  6:30 pm Vespers
Thursday
No Services
Friday
  6:45 am Matins
Saturday
  4:30 pm Great Vespers followed by the pre-communion rule and confessions
Sunday
  9:40 am Reading of the Hours
10:00 am Divine Liturgy followed by Trapeza
  1:30 pm Parish-wide Council meeting
(Officers will be elected and the 2019 budget approved)

Featured Orthodox Edification Posts

A Sermon by St John of Kronstadt on the Nativity of Christ

posts-icon-nativity3The Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God. The Unapproachable One became approachable to all, in the aspect of an humble servant. Why, and for what reason, was there such condescension [shown] on the part of the Creator toward His transgressing creatures – toward humanity which, through an act of its own will had fallen away from God, its Creator?

It was by reason of a supreme, inexpressible mercy toward (more…)

More Orthodox Edification Posts