Fragments of Orthodoxy in English Popular Tradition

This article explores many ways in which the Orthodox Christian heritage from the first 500 years of Christianity in England has survived to modern times with regards to Christmas and Easter traditions. Read it and find out more about the symbolism and origin of sayings about the weather and various animals and plants as well as customs such as window lights, Christmas pudding, mince-meat pies, mistletoe, hot cross buns, and much more.

Fragments of Orthodoxy in English Popular Tradition

“They were old men with no scholarship. They told me of their thoughts: the things they said within themselves as they sailed with the stars and with the wild waters about and beneath them.
I have never heard fairer things than fell from the lips of those unlettered men. It was the poetry of the grace of God.”

From a letter concerning the fishermen of Leigh in Essex of с 1900
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If we take a human lifetime as the Biblical threescore years and ten, only fourteen lifetimes ago the English Church was an integral part of the Orthodox family, belonging to the Universal Church of Christ. For nearly five centuries the English were in communion with the rest of Christendom. There were close contacts with Eastern Christendom. One of England’s sainted Archbishops, Theodore of Tarsus, was a Greek; Greek monks and a bishop lived in England at the end of the 10th century, and Gytha, the daughter of the Old English King, Harold II, married in Kiev. It is clear that during such a long period, a half-millennium, the Christian faith impregnated the way of life of the people and the Old English monarchy. It is clear that traces of the Faith of the first five centuries of English Christianity, a Faith that was Orthodox though not Byzantine, must have remained after the 11th century. . . .

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Monks Fighting in Battle

This cartoon is about the Battle of Kulikovo on the Feast of the Nativity of the Theotokos in 1380, which was the turning point in liberating the Russian people from the yoke of Tatars. Prince Dmitry Ivanovich Donskoy visited St. Sergius of Radonezh and received his blessing to go to war. St. Sergius prophesied a victory despite his disadvantage in numbers and sent two schemamonks (Oslyabya and Peresvet) with the prince to participate in the battle.

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Tolstoy and the Sign of the Cross

Sergei Romanov offers commentary on how Tolstoy, despite rejecting the Orthodox Church, could not reject the Sign of the Cross.

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The Seven Holy Maccabees

Icon of the Seven Holy MaccabeesThe account of the Martyrdom of the Seven Holy Maccabees (Saints Habim, Antonin, Guriah, Eleazar, Eusebon, Hadim (Halim) and Marcellus) and their mother St. Solomonia from II Maccabees Chapter 7.

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It came to pass also, that seven brethren with their mother were taken, and compelled by the king against the law to taste swine’s flesh, and were tormented with scourges and whips. (more…)

A Miracle in Austria

posts-icon-czar-nicholas-ii28 June 2014 marked the centenary of the tragic assassination, planned by freemasons, of the Austrian Archduke Franz Ferdinand and his spouse Sophia, Duchess of Hohenberg. This was the spark that lit the powderkeg of Europe and so led to the First World War. Carefully planned by international freemasonry and carried out by a manipulated young Bosnian student, the assassination successfully destroyed the old Europe for ever and led to the fall of Christian monarchies. Although warned not to visit Sarajevo by the (more…)